These are for my daughter’s birthday party this weekend, but I thought I would go ahead and share this because it’s seriously so easy and I can see there being a lot of uses in the witchcraft community. These are heart shaped sugar cubes and they are seriously easy to make. I have roughly fifty-nine of them too. I went with white because I had no red food coloring in the pantry (the theme is soft pastels), but it’s also really easy to color these to suit your needs.
You can literally really make cute enchanted sugar cubes and I like this method because it feels very ritualistic - like it has the potential to be magical if you make it magical.
I pressed birthday wishes into these - that this year will be fun and kind and that she’ll learn the lessons that she’s meant to learn.
The recipe is as follows:
2 cups granulated sugar
food coloring, if desired - you can use wet or dry food coloring
4 teaspoons water
Mix sugar and food coloring until sugar reaches desired color. Add in four teaspoons of water to mixture and combine until the mixture reaches a sandy consistency. If you add too much water, it won’t hold its shape so be careful.
Turn sugar mixture into a flat surface. I used a glass pie pan. Use the bottom of a cup to compress the sugar into a solid layer. Use a small cookie cutter to cut out the desired shape and carefully place on a baking sheet.
If you want to let them dry out for a couple days, you can. However, I rather prefer this way: preheat the oven to 200 F and bake sugar cubes for 10 minutes. Take out of the oven and let cool completely.
I pressed my intentions into the sugar when I pressed the sugar mixture down into a solid layer. There’s a lot of ways you can customize this into a spell, however - the color of the sugar, the shape you choose to make, the intentions you put into the sugar itself. The possibilities, as they say, are endless!
i truly think soup is a witch’s best friend! it’s eclectic ‘n frugal, makes lots to be shared, and always yearning for herbs + spices. below is my go-to cheddar and cauliflower recipe, perfect for late autumn (and soothing your witchy spirit)🌘🍂
🍃 INGREDIENTS // fills ~15 medium bowls
*herbs n spices (below) *1 head o’ cauliflower
*1 large onion *2 large carrots *1 large russet potato (peeled)
*1/4c half-n-half (or substitute^) *2c shredded cheddar cheese^
🍂 HERBS ‘N SPICES // my general correspondences attached, i infuse my intentions into my food along the way ~ make this recipe a sacred ritual for yourself!
*garlic, 5 cloves - divine protection, strength, power
*black peppercorns, generous - protects from negative energy, uncrossing
*cumin seed, large pinch - drives out negative energy, closeness, offering
*dried red chili, to taste but i use 2 bird’s eye chilis or several dashes of chili flake - passion, realization, cleansing
*salt, generous - lol everything, prosperity, protection, cleansing
*turmeric, several heavy dashes - abundance, menstrual relief, warmth
*dill, two heavy dashes - clarity, good fortunate, growth
*caraway seeds, garnish - memory work, retention, expression
🍃 RECIPE //
-chop vegetables, reserving 2 cups of cauliflower florets to roast in olive oil at 400°F ‘til crisp
-toast cumin seed, garlic, pepper + chili in soup pot then add veggies w/ generous salt and fill with broth (i make homemade veggie broth every week, click for recipe) or water or both until veggies are ¾ covered
-bring to a boil then simmer until soft (~25 minutes)
-blend ingredients until smooth. stir in cream, cheese, turmeric, and dill
-enjoy with crispy cauliflower + caraway seeds!
To help celebrate this year’s Vetrnætr (Winter-Nights), I’m happy to present Freyr’s lore tome! It currently covers 25 sources with 71 entries—it’s a great way to learn more (and aid research) about him!
Find it here | Need access? Join us!
💐Picnic witchcraft guide💐
(Tiny strawberry pies, cranberry pistachio shortbreads, cardamom pear cake, ginger and fig tart, apricot coconut bites, and lavender tea bread)
🌹a botanical garden, floral garden, or any sort of garden (perfect for fae, floral, air, green, life, spring, and summer witchcraft)
☀️a sunny open field/area (probably has wild flowers!, great for air, sun, floral, and weather witchcraft)
🌙⭐a night picnic under the stars and moon! (Perfect for lunar, nocturnal, and cosmic witchcraft)
🌳a park (great for all witchcraft, very versatile)
🌊💧a beach, pond, lake or near any body of water (perfect for water, sea, and love witchcraft)
👻a cemetery (perfect for death, spirit, medium, and floral witchcraft. Just make sure it’s allowed and you’re respectful of graves)
🌲A forest (perfect for forest, tree, nature, green, earth, and hedge witchcraft, here’s some tree correspondences)
Stones/crystals to bring- it depends a lot on location and the general theme of the picnic! But a few favorites of mine are:
rose quartz, opalite, any aura quartz, sunstone, agate, tigers eye, and selenite (especially peach selenite)
Scents- I like to focus on scents a lot during picnics. It can make the experience so much more enjoyable! Location once again plays a huge role, but you can always spray your picnic blanket with essential oils, use strongly scented herbs or flowers, use a specific perfume, or even a specific tea that smells good. Some scents I like to focus on during picnics are:
lemon, orange, grapefruit, lemongrass, strawberry, orange blossom, gardenia, rose and lavender
Bring some little spells or offerings with you! A picnic in nature is the perfect time to do a little crafting, especially love, self care, fae, peace and happiness spells. And you can correspond your picnic with the intent of the spell!
It’s also a great time for devotional offerings and any other offerings, especially fae offerings.
Put together a picnic spell- an entire picnic can be a spell! Everything from location, to drinks, to food, and the extra stuff you bring along can be in it.
🍑Have fun picnic witching! 💐
✰ The following lists contain information on magical goals and their related deities
AGRICULTURE • Adonis, Amon, Aristaeus, Baldur, Bonus Eventus, Ceres, Consus, Dagon, Demeter, Dumunzi, Esus, Gahanan, Inari, Osiris, Saturn, Tammuz, Thor, Triptolemus, Vertumnus, Yumcaa, Zochipilli
ARTS • Athena, Ea, Hathor, Odin, Thor
ASTROLOGY • Albion
CATS • Bast, Freya
CHILDBIRTH • Althea, Anahita, Bes, Camenta, Cihuatcoatl, Cuchavira, Isis, Kuan Yin, Laima, Lucina Meshkent
COMMUNICATIONS • Hermes, Janus, Mercury
COURAGE • Tyr
DREAMS • Geshtinanna, Morpheus, Nanshe
EARTH • Asia, Consus, Daghda, Enlil, Frigga, Gaea, Ge, Geb, Kronos, Ninhursag, Ops, Prithivi, Rhea, Saturn, Sif, Tellus
FERTILITY • Amnu, Anaitis, Apollo, Arrianrhod, Asherali, Astarte, Attis, Baal, Bacchus, Bast, Bona, Dea, Boucca, Centeotle, Cernunnos, Cerridwen, Cybele, Daghda, Demeter, Dew, Dionysus, Eostre, Frey, Freya, Frigg, Indra, Ishtar, Ishwara, Isis, Kronos, Ono, Lulpercus, Min, Mut, Mylitta, Ningirsu, Ops, Osiris, Ostara, Pan, Pomona, Quetzalcoatl, Rhea, Rhiannon, Saturn, Selkhet, Sida, Tane, Telepinu, Telluno, Tellus Mater, Thunor, Tlazolteotl, Yarilo, Zarpanitu
GOOD LUCK AND FORTUNE • Bonus Eventus, Daikoku, Fortuna, Ganesa, Jorojin, Laima, Tyche
HEALING • Apollo, Asclepius, Bast, Brigid, Eir, Gula, Lxlilton, Khnos, Paeon
JOURNEYS • Echua, Janus
LAW,TRUTH, AND JUSTICE • Astraea, Maat, Misharu, Themis
Love • Aizen Myo-O, Alpan, Angus, Aphrodite, Asera, Astarte, Asthoreth, Belili, Creirwy, Cupid, Dzdzilelya, Eros, Erzulie, Esmeralda, Fenrua, Freya, Frigg, Habondia, Hathor, Inanna, Ishtar, Kades, Kama, Kivan-Non, Kubaba, Melusine, Menu, Minne, Mamaja, Odudua, Olwen, Oshun,Prenda,Rao, Sauska, Tlazoletotl, Turan, Venus, Xochipilli, Zochiquetzal
LUNAR MAGIC • Aah, Anahita, Artemis, Asherali, Astarte, Baiame, Bendis, Diana, Gou, Hathor, Hecate, Llmaqah, Ishtar, Isis, Jacy, Kabul, Khons, Kilya, Lucina, Luna, Mah, Mama Quilla, Mani, Menu, Metzli, Myestaa, Nanna, Pah, Selene, Sin, Soma, Taukiyomi, Thoth, Varuna, Yarikh, Yerak, Zamna
MARRIAGE • Airyaman, Aphrodite, Aryan, Bes, Bah,Ceres, Errata, Frigg, Hathor, Hera, Hymen, Juno, Patina, Saluki, Svarog, Thalassa, Tutunis, Vor, Xochipilli
MUSIC AND/OR POETRY • Apollo, Benten, Bragi, Brigid, Hathor, Odin, Orpheus, Thoth, Untunktahe, Woden, Xolotl
REINCARNATION • Hera, Khensu, Ra
SEA • Amphitrite, Benten, Dylan, Ea, Enoil, Glaucus, Leucothea, Manannan Mac Lir, Neptune, Nereus, Njord, Paldemon, Phorcys, Pontus, Poseidon, Proteus, Shoney, Yamm
SHAPE-SHIFTING • Freya, Volkh, Xolotl
SKY • Aditi, Anshar, Anu, Dyaus, Frigg, Hathor, Horus, Joch-Huva, Jupiter, Kumarbis, Nut, Obatala, Rangi, Svarog, Tane, Thor, Tiwaz, Ukko, Uranus, Varuna, Zeus
SLEEP • Hypnos
SOLAR MAGIC • Amaterasu, Apollo, Atum, Baldur, Bochia, Dazhbog, Helios, Hiruku, Horus, Hyperion, Inti, Legba, Lugh, Mandulis, Mao, Marduk, Maui, Melkart, Mithra, Orunjan, Paiva Perun, Phoebus, Ra, Sabazius, Samas, Sams, Shamash, Sol, Surya, Texcatlipoca, Tonatiuh, Torushompek, Utto, Vishnu, Yhi
VENGEANCE • Nemesis
WEALTH AND PROSPERITY • Adad, Acolus, Agni, Amen, Baal, Bragi, Burlash, Catequil, Chac-Mool, Chernabog, Donar, Fomagata, llyapa, Indra, Jove, Jupiter, Kami-Nari, Koza, Lei-Kung, Marduk, Nyame, Perkunas, Pillan, Pulug, Quiateot, Raiden, Rammon, Rudra, Shango, Sobo, Summanus, Taki-Tsu-Hilo, Tawhaaki, Tawhiri, Tefnut, Thor, Thunor, Tilo, Tinia, Typhoeus, Typhon, Yu-Tzu, Zeus, Zu
WISDOM • Aruna, Athena, Atri, Baldur, Brigid, Dainichi, Ea, Enki, Fudo- Myoo, Fugen Bosatsu, Fukurokuju, Ganesha, Minerva, Nebo, Mimir, Oannes, Odin, Oghama, Quetzalxoatl, SIa, Sin, Thoth, Vohumano, Zeus
I'm not sure who needs to hear this at the moment but if you have any kind of animistic slant to your practice and enjoy plants you absolutely should be reading Daniel Schulke's Viridarium Umbris. PDFs are extraordinarily easy to find, the information and tech is phenomenal, and it is easy to pick and find what you want to work on at any given time. I started getting my teeth into it for the first time last year and I'm only sorry I hadn't picked it up sooner. It should be required reading.
submitted by @materiamystica
½ cup Greek yoghurt ½ cup plain flour 1tsp baking powder ¼ tsp salt 1 tbsp dried lavender 1 tbsp honey 1 egg, beaten
The intent is to increase mental clarity and connection. To clear your spiritual and mental brain fog so that you can think and see more clearly again. To improve clarity of vision and connection to your heart’s desire. Lavender is employed to stimulate clarity and connection, cleansing, memory, passion, peace of mind, healing, love, passion and retention. With the honey for added sweetness and stickiness to make visions all the more sweet, and memories stick more permanently. Harvesting your own lavender can also be intended to honour Lammas, too!
1. Mix everything in a bowl and preheat the oven at 350 F. 2. Turn out onto a floured surface and knead adding more flour until it’s no longer sticky and has formed a nice stretchy bread dough. 3. Put into a floured loaf tin. 4. Brush top with egg wash. 5. Bake in the oven for 20-30 minutes until a golden crust has formed and a skewer comes out clean. 6. Slice and enjoy!
Hey if any of you guys are interested in demonology at all to any extent, grimoire.org is the most amazing and well-sourced resource I’ve ever seen, it cites everything from multiple historical grimoires, has a publishing timeline for them, displays sigils, has a section set aside for each demons powers, even lists similar demons, and it’s all very easy to understand the way it’s set up. Can not recommend it enough, it has more demons and more info than I’ve seen listed elsewhere
Scientific Name: Helianthus
Worship for deities related to the sun, good for Litha.
Sunflower seeds assist in magick relating to fertility, and pregnancy
Cut a sunflower at sunset while making a wish, it will come true by the next sunset as long as it not too grand
Sleep with a sunflower under your bed allows you to find out the truth
Sunflowers are good luck for green witches and gardeners
Plant sunflowers outside your house to bring positive energy into the home
Posted: July 21, 2019
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What are the best sources for giving offerings to ancestors, gods, & local wights? What are the sources & what do you do exactly when giving offerings, like you specifically, give us an example pls?
This is a great question but I really have no hope of answering it adequately, this is such a complicated subject that it would take several doctoral dissertations.
There are basically four subcategories of sources for this sort of discussion which are: accounts by contemporary non-pagans, archaeology, Old Norse literature, and folk tradition. Some contemporary accounts of pagan worship include Tacitus’ Germania, The Life of Saint Ansgar by Rimbert (which among other things refers to deification of a dead king), Ahmad ibn Fadlan’s Risala, Ahmad ibn Rustah’s Book of Precious Records, the account by Ibrahim al-Tartushi, De Administrando Imperio by Constantine Porphyrogenitus, Thietmar of Murseburg’s account in his Chronicon, Adam of Bremen’s Gesta Hammaburgensis (part way down the page in the link ; mentions animal and human sacrifice as well as pouring libations, and I’m sure others that have slipped my mind. I’m not sure if it’s contemporary or not but the Life of Saint Columbanus also refers to Suebians gathering to sacrifice a cauldron full of beer to Wodan.
Sacrifice is an extremely common reoccurring feature of the Icelandic sagas. Scholars have been studying the instances in the sagas for literally centuries trying to determine what elements are The best source on representations of blót in Old Norse literature is unfortunately, as far as I know, only available in Icelandic, which is Blót í Norrænum Sið by Jón Hnefill Aðalsteinsson. Some of what he discusses also appears as a chapter in the book A Piece of Horse Liver. The most important sources to his study are Landnámabók, Íslendingabók, Hákons saga góða (part of Heimskringla), and Eyrbyggja saga. These accounts typically deal either with legal proceedings, major holidays like Jól or Winternights, or attempts to gain something by supernatural intervention (such as settlers sacrificing to gods to guide them safely to Iceland). It can be very difficult to tell which elements are genuinely preserved from pre-Christian times and what is post-Christian speculation. Also in many of these instances the actual proceedings of the sacrifice are not described, it’s only said that there was a blót. In many cases there is a reference to wooden idols and especially to blood being poured over them; there is also reference to worship of trees (esp. Heiðreks saga where a tree is called blóttré and reddened with blood), forests, rivers, and lakes. A few times animals are worshiped such as when Flóki Vilgerðarson blóts to three ravens which eventually guided him to Iceland. In Kormáks saga a figure who is directed toward a hill where álfar live and told to redden it with bull’s blood and make a meal of the meat for them and leave it on the hill. Eiríks saga rauða also features a figure, Þorhallr, who sneaks off from the settlement and recites poetry for Thor. Saxo Grammaticus can also fall under this heading. The poem Hyndluljóð also refers to Óttarr sacrificing to the ásynjur although the details of what Freyja is saying about it is a little obscure.
In the archaeological record sacrifice varies wildly over time even in the same places. I’m not sure what your upper or lower limit on time is here, but sacrifice changed so radically over time from the stone age through to the end of the Viking age that it would take a shelf of books to describe each. A book that I read (well, part of) for things that go that far back was Scandinavian Archaeology by Håkon Shetelig and Hjalmar Falk, although it is quite old now and you can probably find something better. Although it specifically concerns Denmark, I also recommend The Prehistory of Denmark by Jørgen Jensen. Around the turn of the century bog deposits of weapons, jewelry, and other equipment are common. As time goes on, gold seems to increase in importance, with Gullgubber coming into play at the end of the Migration age. Glass beads were found among the remains of what’s believed to be a hǫrgr (stone alter) in Norway and were interpreted as having been offerings left on it. Also within this category are grave goods – since burials make up a huge amount of Scandinavian archaeology they are usually discussed in terms of more general studies of material culture rather than directly from a religious/votive perspective.
As far as folkloric tradition goes I am mostly familiar with Icelandic folklore although I understand that bowls of porridge with butter were left out for house- and homestead wights in mainland Scandinavia. In Iceland around Christmas it was believed that it was the designated time for the elves to move (that is, change residences); they left the lights on for them and sometimes left out something for them to drink. There are recordings on http://www.ismus.is/ of interviews with Old Icelanders who had heard stories of people sacrificing a bundle of hay to a bog in order to get better weather. There was a part of a sheep’s heart called Ullareyru ‘Ullur’s ears’ which into modern times in Iceland was cut off the heart when the sheep was slaughtered and buried deep in the earth (I can’t find a source for this, but I was taught this in class).
Here is some further reading:
Terry Gunnell, “Hof, Halls, Goðar and Dwarves: An Examination of Ritual Space in the Pagan Icelandic Hall.”
Preben Rønne, “Horg, hov and ve” (a description of the Norwegian hǫrg and vé complex mentioned above)
Jakob Orri Jónsson, “Food, blood and little white stones: A study of ritual in the Icelandic Viking Age hall”, a master’s thesis on ritual space in saga-age Iceland.
Lilla Ullevi, a pagan cult site that has been the subject of archaeological investigation
As far as what I personally do, it depends entirely on the situation (I have not lived in the same place for more than a year since I became heathen so I’ve had to adapt frequently). If I’m not indoors I try to be near a body of water, at an elevated place, or near a tree. I don’t really worship indoors if I’m alone. When I lived on the east coast of the US I would try to be at the beach either when the sun rises or after it’s set (depending on the situation) and recite the “Heill Dagr…” verses from Sigrdrífumál or something else if it seems more appropriate. At one place there was a rock that looked like a huge Mjölnir sticking out of the sand and I would pour libations over it. When I am with one of my friends we pass a bottle back and forth and toast to gods and/or ancestors and/or whatever until the bottle is empty. There is a certain rock where we have left lamb meat for ravens; we’ve also left meat offerings in the jetty. She has a small bookcase alter with objects relating to Freyja and Thor on it where we leave offerings, especially if we are drinking we pour some of whatever we’re drinking into a small glass and leave it there. I go especially off the rails at Þorrablót and last year actually did the Þorri-welcoming ritual (that I highly doubt has anything to do with pre-Chrisian paganism, btw). I have frequently participated in group settings. It’s my opinion that ritual should really never not be accompanied by music, but that’s just me. If I have something to say I always do actually say it, even if it’s only a whisper (this is inspired by Eiríks saga rauða).
I think that in the sources one can discern two distinct threads, one that emphasizes reuse and reaffirmation of the ritual landscape in which you’re permanently situated, and the other which emphasizes transforming your current setting into one that is relateable to the mythological cosmology (see the Gunnell paper). For better or worse I’ve been stuck with the latter. That means hunting for bodies of water or auspicious-looking trees where I hopefully won’t be seen. Some day when I’m not moving so frequently and maybe even have some actual money I’d like to work out something more consistent that involves permanent structures or landscape elements.
I am still very much still in the process of formulating some kind of praxis and I highly doubt I will approach it for years. At least for now it’s more about experimentation than repetition. We do not have a “right way” and getting comfortable with ambiguity is a necessity.
• eat citrus fruits or drink fruit water as an alternative to mints. Fruit, especially sour fruit, promotes salivation, which helps to fight off bacteria in your mouth that causes bad breath. adding some strawberry, lemon, and kiwi slices to a bottle of water is a great way to keep your breath sweet.
• Next time you make guacamole, save the pit of the avocado, dry it, and keep it in your purse or on your person. Avocado pits are deeply symbolic of sex, lust, love, and beauty, and can help to attract romance. This symbolism dates back to the ancient aztecs, who named the avocado, “ahacatl,” or “green testicle.”
• Dilute a few drops of pomegranate and rose oil in a teaspoon of coconut oil, and massage this into your neck, chest, and behind your ears as a perfume. The scent is light, seductive, and easy on your partner’s taste buds when they go in to leave a few hickies. Plus, the coconut oil will leave your skin silky smooth and soft.
• Make some DIY jewelry out of wire and river pearl beads. Strings of river pearls can be found at most craft stores; they’re quite cheap, but just as natural and magical as expensive round pearls. Pearls are associated with beauty and sensuality, as well as corresponding to the moon and Venus. They carry a soft energy that promotes both romantic and sexual activity. Red jasper, rose quartz, and rhodochrosite are also good.
• Rosewater. I know so many witches AND non-witches rave over rosewater, but the hype is for good reason. Using rosewater as an astringent facial mist is a refreshing and sensual finishing touch to your date night beauty routine. Rose energy enhances your beauty, and the barely noticeable scent will entice your partner to come a little closer.
• strawberries are a natural aphrodisiac. A stick or container of strawberry lip balm can easily be enchanted to make your lips look naturally ravishing with some rose quartz, red jasper, and a pink candle. Bonus points if it’s pink or red tinted.
• Body glitter!! I know this isn’t everyone’s cup of tea, but as someone who doesn’t often wear makeup, I like to find new and exciting ways to glamourize my look without it. Moisturizing body bars and sprays can be found at stores like lush, (the shimmy shimmy bar is my fave,) or online. You can also make your own with some coconut oil, beeswax, essential and fragrance oils, and skin safe seaweed based glitter. I use body glitter as an extra kick to beauty glamours, and a physical reminder of how magically delicious I look.
That’s all I have for now, but if you have any of your own tips please feel free to add on! Much love and good luck to you all 💕