People On The Left Love To Point Out Instances Of Hypocrisy Because Its Easy And You Never Actually Have

obsessed with how fixable society is, on a structural level.

obsessed with how all you need to do is throw money at public education and eliminate most standardized testing and you will start getting smarter, more engaged, kinder adults. obsessed with how giving people safe housing, reliable access to good food, and decent wages dramatically reduces drug overdoses and gun violence. obsessed with how much people actually want to get together and fix infrastructure, invent new ways of helping each other, and create global ways of living sustainably once you give them livable pay to do so. obsessed with how tracking diseases, developing medicines, and improving public health becomes so much easier when you just make healthcare free at point of use.

obsessed with how easy it all becomes, if we can just figure out how to wrench the wealth out of the hands of the hoarders.

Messing around with the AI, behold my abomination

Yeah I’m a white American I don’t really think there’s anything I can have for culture

You're so brave for saying this

Technical difficulties at the Chute Station

download tahu. do it now

So here's my beef with ChatGPT. Even aside from the issues with plagiarism, cheating, people using it to fake the work that they absolutely need to be actually doing, &etc.

With the advent of the internet we've been in a situation where all the knowledge available to humanity could, conceivably, be made available to everyone at all times. We've had enormous public works built towards that purpose -- libraries, Wikipedia, archives, everything. But an increasing problem as the years have gone by has been the problem of sorting out the signal from the noise. Sorting out real, helpful advice from scams and snake-oil. Paths that lead to dead-ends as sources of information go down and don't come back up. Trying to figure out who's a real expert, who's even a real person in a sea of fake generated avatars. Distinguishing wheat from chaff, usable material from trash.

And the makers of ChatGPT -- and every other AI programmer who's now trying to jump on the bandwagon -- is looking at this problem and saying "You know what this situation needs? More noise. More fakes. More chaff. More dead-ends and empty shells. I think we have TOO MUCH useful information and real expertise. I think we should shake things up by adding more utterly contentless garbage to the mix." And they created an automated noise generator.

Just imagine being on the bank of a pond and saying "ah, this is a lovely pond, the fish and plants are so beautiful, I'm just having trouble seeing them through the silt in the water" and the person next to you says "I'm going to build a factory on the bank of this pond that does nothing but pour more dirt into it. All day. Every day. Nonstop." And then everyone else overhears them and says "Oh, what a fantastic idea! I'm going to create my OWN sludge-factory to get in on this action!"

I love talking with neurotypical people about my executive dysfunction because I'm like "yeah there's this invisible wall in my head that I'm incapable of getting past no matter what I do and it stops me from doing things" and they're like what the actual fuck

Meanwhile other neurodivergents are like

"New (old) perspectives on self-injurious and aggressive biting" published in Journal of Applied Behavior Analysis / Nine Inch Nails- The Hand that Feeds

I was troubled to see a trend of claiming that Autistic people who do not support Applied Behavior Analysis (ABA) are a group of "low-support-needs" autistics who are monopolizing the conversation and taking resources away from autistics with higher support needs—I think it is misunderstanding.

Individual positive or negative experiences with ABA are irrelevant here—the fundamental core of the therapy is behaviorism, the idea that an autistic person can be "treated" by rewarding "desirable" behaviors and punishing "undesirable" behaviors, and that an increase in desirable behaviors and decrease in undesirable behaviors constitutes successful treatment

In researching I found that ABA practitioners have published statements condemning conversion therapy. They refer to an unfortunate historical association between ABA and conversion therapy, but it is not association—ABA literally is conversion therapy; the creator of it used it to try to "cure" little boys that were too feminine.

ABA is considered "medically necessary" treatment for autism and the only "proven" treatment, in that it is proven to create decrease in "undesirable" behaviors and increase in "desirable" behaviors.

Undesirable behaviors for an autistic person might include things like stimming and talking about their interests, desirable behaviors might include eye contact, using verbal speech, playing with toys in the "right" way.

The BCBA behavior analyst code of ethics does not prohibit "aversive" methods (e.g. electric shock) to punish undesirable behaviors

The code of ethics only discusses the consent of the "client," not the person receiving the treatment

Many people will say "my child's ABA therapist would never make them repress harmless stims, give up their interests, use electric shocks...They understand the value of neurodiversity and emphasize the consent of the child..."

But consider...if nothing binds or requires an ABA therapist to treat stimming as important, nor restrains them from using abusive techniques, nor requires them to consider the consent of a person being treated, what protects vulnerable people other than luck? The ABA therapist still has an innately unethical level of power over a child being "treated."

Furthermore, consider: can a therapy built on the goal of controlling the behavior of a person who cannot meaningfully consent to it, especially without hard limits or protections on the kinds of behavior that can be coerced or controlled, ever be ethical?

I found many articles that discuss teaching "compliance" in autistic children, treating "compliance" as a reasonable goal to strive for without qualification...

The abstract of the above article struck me with a spark of inspiration. Biting is an undesirable behavior to be controlled, understandably so, since most would feel that violence should not be allowed. But I was suddenly reminded of the song "The Hand that Feeds" by Nine Inch Nails, which is a play on the saying "Don't bite the hand that feeds you," meaning don't lash out against someone that is kind to you.

But doesn't "the hand that feeds you" implicitly have power over you through being able to give or withhold food? In this case, kindness can be a form of coercion. Thus "biting the hand that feeds" is used in the song as a metaphor for autonomy and resisting coercive power. The speaker asks the audience if they have the courage to test the benevolence of their oppressors, or if they will remain compliant and unquestioning even though they know deep down that it isn't right.

Likewise the article blunders into something unintentionally poetic when it recognizes that biting is an innately possible behavior in response to "aversive" stimuli or the "removal of reinforcers." Reinforcers and aversives in ABA are discussed as tools used by the therapist—the presentation of a preferred food would be a reinforcer, for instance (and is often used as such in ABA).

The journal article considers biting as a behavioral problem, even though the possibility that someone may bite can never be eliminated. Contrastingly, "The Hand that Feeds" highlights the coercive power behind the ability to control your behavior, even when that control appears benevolent and positive, and argues that "biting the hand that feeds you" is not only a possibility but a moral imperative.

Consider: In what circumstances would you bite someone? To defend your own body? To defend your life? Are there circumstances in which biting would be the reasonable and the right action to take?

What authority decides which behaviors are desirable or undesirable, and rewards or punishes compliance or resistance? Who is an authority—your therapist? Your teacher? Your caregiver? Any adult? Any person with the power to reward or punish?

In what circumstances might compliance be demanded of you? In what circumstances would it be justifiable not to comply? What authority decides which circumstances are justifiable?

Can you imagine a circumstance where it might be important for a child to not comply with the demands of an adult? For a citizen to not comply with the demands of a government? Which authorities demand compliance in a right and just manner, and which demand compliance to things that are evil and wrong? Which authority has the power to differentiate the two? Should you trust them? Will you bite the hand that feeds you?/Will you stay down on your knees?

It really was a pity the Velika As A Great Being arc wasn't finished, (or even properly started, arguably), because Bionicle never really got to explore its Matoran Universe characters as artificial beings having or acquiring personhood.

Almost every other story about robots, cyborgs or artificial beings plays with or explores what it is to be 'alive' or 'human'. But in the absence of organic sapient beings, it was never really a thing in Bionicle. The Matoran never questioned their status as being alive or being people, and even the Glatorian seemed to readily accept them as people upon first meeting them.

So it would have been fascinating to see them confronted with the possibility that they were not people, just convincing imitations of the real thing, according to Velika.

A lot of people aren’t fans of Plasma as an element. The secondary elements have very few references in the actual story of Bionicle, Plasma especially. Given its redundancy with Fire, it’s not hard to see why it was the most voted out element in this poll. I have a soft spot for it though, and not just because I have a story idea with a Toa of Plasma I’ve been rotating in my head for the better part of two years now… Anyway, I figured I’d take a go at coming up with a (metaphorical and literal) place for Plasma as an element so it's not just Fire+.

Su-Wahi is an expansive badland, inhospitable to most. Special care must be given when traveling; similar to Fire or Stone aligned regions, the heat is omnipresent, and water is scarce. Unique to Su-Wahi, however, is the radiation. Without preparations, spending too much time in the region will make travelers sick in a way normal medicine cannot cure. The most striking feature of Su-Wahi is the Sun. The massive light is embedded into the ceiling of the dome, similar to the Sun Holes of Metru Nui, but never dims.

Though much smaller and less impressive than any of the districts in Metru Nui, Su-Metru is the largest settlement in the region. The city is centered around its refineries and power plants, both literally and metaphorically. Six residential districts form a ring around the city, where the Matoran can live, relax, and sleep between their 6 hour shifts. These work days may be much shorter than what other Matoran are used to, but the work is dangerous, and mentally and physically taxing. The system was designed by the Turaga council to ensure that the plants and refineries were always staffed by well rested workers with clear heads. The central principle of Su-Metru is Responsibility, the synthesis of Duty and Unity. The knowledge that their negligence could lead to disaster weighs on the city's inhabitants constantly.

In the badlands of Su-Wahi, certain rare ores are mined and sent to the city, where they are processed, refined, and enriched, and then inserted into objects called cores. When power is applied to these cores, the enriched protodermis turns into ionized protodermis, which gives off tremendous amounts of heat. Inert cores are transported to reactors, where they are used to boil large amounts of water to spin turbines and create energy. 

The most powerful cores are sent to the largest reactor in the city, the Kaita Engine. In the heart of the city, twin rings, multiple mio in circumference, accelerate ionized protodermis. The two beams are directed into a central chamber where they collide and produce staggering amounts of energy. Curiously, the walls of the central chamber seem to then absorb the energy. The exact nature and origin of the Kaita Engine is only known to the Turaga council. Being allowed to work at the Kaita Engine is considered a great honor, and an even greater responsibility, as it is widely believed that the absorbed energy provides power to Mata Nui himself. Long ago, a series of accidents caused the Kaita Engine to be temporarily turned off. To the horror of the Su-Metru inhabitants, the sun itself began to go out. 

There are only a few settlements outside of Su-Metru, the majority of which are mining towns. In an obscure corner of the desert lies the Deep Vault, a massive construction patrolled by an especially surly group of Su-Matoran. Here, spent cores, radioactive waste, and other irradiated objects are contained deep underground. Giant stone spikes and walls cordon off the field, and massive signs warn off tresspasses, their messages repeated in Matoran, Skakdi, Vortixx, and Makuta. Nothing of value is buried here. This is not a place of honor.

While the ore used to create enriched protodermis is mined in Su-Wahi, the rare metals used to build cores and reactors are primarily imported from Earth and Iron aligned regions. The city also imports from Water and Ice regions for coolants for their reactors, and medicine that treats radiation sickness that is produced in the Green aligned regions is in high demand.

The primary export of Su-Metru are the enriched protodermis cores, the specialized containment cells used to store and shield them, and Su-Matoran operators. Ionized protodermis has a myriad of uses, but Su-Matorans refuse to sell powerful cores unless an engineer is also employed, to ensure they are used properly. Many cities and organizations have their own ionized protodermis reactors and employ Su-Matorans on a permanent basis to operate them. Other operators make regular trips to deliver fresh cores and transport spent ones back to Su-Wahi to be buried in the Deep Vault.

Given their dangerous cargo and important duty, traveling Su-Matoran are granted freedom of movement and are rarely accosted on their travels. Yes, that Su-Matoran could be carrying information from an enemy faction, but they could also be transporting radioactive material that could make everyone on your island sick if it gets into the ground water. Because of this, Su-Matoran are also employed as couriers and messengers. Traveling Su-Matoran need to be resourceful and prepared, and have more than a passing knowledge of first aid and medicine; some Su-Matoran choose to devote themselves to healing and become doctors. Species and elements of all types employ Su-Matoran as site managers due to their strict adherence to safety protocols, and though they have no special resistance to energized protodermis, and it has completely different properties than ionized protodermis, Su-Matoran are still the first ones contacted when it needs to be dealt with. 

Su-Matoran are serious, no-nonsense types with very little tolerance for tomfoolery. The hotheaded, rash Ta-Matoran put them on edge, and more than one Le and Po-Matoran have found their playful mischief has made them an enemy for life, no matter how many times they say “it was just a prank, brother.” Su-Matoran get along with the stoic and mature Ga, Ko, and Onu-Matoran, but are still unlikely to fully trust them. It’s not that they don’t want to trust them, it’s that they can’t afford to. Matoran of Lightning are the most likely to make true friends with Su-Matoran. They can bond over the dangerous work and responsibilities they share, and the Vo-Matoran’s optimism tempers the Su-Matoran’s pessimism. 

Becoming a Toa does not relieve their responsibilities, it just gives them new ones. Wielding elemental plasma is incredibly dangerous, and many have sworn off using their powers until they are trained by a more experienced Toa. Most Toa of Plasma join teams in pairs, one acting as a mentor to the other. Even experienced Toa prefer to work in teams with others of their element; they consider the redundancy a benefit and not a limitation. Of course, not all Toa of Plasma have the benefit of being trained by another of their kind… 

Another notable inhabitant of Su-Wahi is the local Makuta. Su-Matoran are resistant to the high amount of background radiation, but Rahi are not. The radiation causes mutations both in individuals and across generations in a way different than what energized protodermis, Visorak venom, or a certain Vortixx’s Rhotuka can create. The process has fascinated the local Makuta, and though technically they are assigned to the broader region, they spend much of their time in the badlands. Unlike others of their kind, the Makuta is sympathetic to the Matoran. They've spent centuries studying the awful effects radiation has on the body, and have stationed multiple Rahkshi of Quick Healing across the city to provide care should an accident occur. In the most extreme cases, heavily injured Matoran are transported to the Makuta’s lab to be treated. Eccentric and single-minded, other Makuta have written them off as a non-issue. They even survived Teridax’s coup of the Brotherhood and later take over of the universe, making them one of the last few Makuta left on Spherus Magna.